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ERWIN ROMULO

Greatest Hits

Erwin Romulo invite.jpg

Greatest Hits

 

We ascribe much meaning to sound from its source. If we are prompted with the image of waves breaking on a shore, even the susurrus of radio static becomes prelapsarian ASMR to our ears. 

 

A record that is commercially available on vinyl—be it of noise, field recordings, long-duration minimalism, live electronic music, free jazz, free improvisation— is neatly categorized in the avant-garde section at record shops and purchased as “music”.    

 

In the Philippines, where all manner of objects fill the spaces of our every day, this is closer to home. We cherish objects and hold on to them as talismans, heirlooms, and keepsakes. Ephemera connects us to the eternal. We commune with figures and images of saints where we live. Even in the digital age, Filipinos remain ever reverent to radios, speakers, and Magic Sing. 

 

The exhibition is about sound. 

 

It features sound objects: musical instruments, stereo boomboxes, and a videoke machine. 

 

The choice of objects in the exhibition reflects a certain period and place: Metro Manila from the 1980s to the present. It also represents the experience of the curator being witness, accomplice, and instigator in the city’s various scenes involving art, music, and performance. 

 

 

 

By Erwin Romulo

TALL GALLERY

LOVOL: new instruments

 

Datu Arellano x Malek Lopez

Eric Bico x Gerecho Iniel

IC Jaucian x Teresa Barrozo

Marco Ortiga x Silke Lapina

with

Katz Trangco

Himig Sanghaya Chorale 

 

Curator Erwin Romulo proposes a theory that all musical instruments were created for a purpose beyond pure function. He suggests that it was necessary for cultures to create instruments for a particular time, and asks, that if we accept that, what would future ethnomusicologists study from our era?

 

That was the prompt given to three groups in 2019 for a project called Future Ethnomusicology. Each group was composed of two members each: a sound practitioner/composer and a visual artist/maker. The pairs had never worked together before. Composer Alexander John Villanueva was commissioned to write a new composition for both a classical ensemble and for the newly invented instruments. The debut performance was on September 20, 2019  at the Huseng Batute Black Box Theatre at the Cultural Center of the Philippines. 

 

For Greatest Hits, the Finale Tall Gallery features the second installment of Future Ethnomusicology. This second iteration includes new collaborations or updated versions of the invented instruments. Composer Katz Trangco, head of the U.P. College of Music Composition Department, was commissioned to write a new piece for these instruments to be performed together with 20-person vocal chorale Himig Saranghaya.

UPSTAIRS GALLERY

SUBFLEX

 

Jigger Cruz / Igerak

Pow Martinez / Sewage Worker

Juan Miguel Sobrepeña / Moon Fear Moon

Arvin Nogueras / Caliph8

Maia Reyes / Nonplus

 

Subflex is an experimental music program established in 1998 by sound and visual artists Arvin Nogueras and Maia Reyes. Initially, the program operated on a monthly schedule, hosting different artists related to diverse music subcultures, from improvised and traditional music to avant-garde and exploratory sound practices. The initiative was a reaction to biases of genre-specific music venues, tribes, or other clusters and music factions emanating in Manila from the 1980s towards the 1990s. Nogueras expounds, “I wanted to create a platform where practitioners with different preferences in music and sound-related experiences can co-exist. Hiphop, Punk, No Wave, Electronica, Noise, New Music, Outsider, Experimental, Shoegaze, Folk, Doom, Sludge, and other unpopular forms of music all interweave in Subflex”. The group has performed in Japan, Taiwan and Manila. 

 

For Greatest Hits, longtime collaborator Erwin Romulo worked with the artists of Subflex in producing new work by modifying boomboxes and creating new music. Each artist was assigned a boombox and a pitch, for which they made music recorded in cassette tapes. All are single editions, thus making the three elements—music, cassette and boombox—part of a single art piece.

 

Romulo’s decision to use the boombox is hinged on its  portability. “Before the advent of mobile phones and the Internet, the boombox provided both access and agency. Not only could you play it anytime anywhere, you could also record tracks off the radio and make mixtapes with them. The order of the songs could be curated. Each tape could be customized mixes for road trips, parties, or be sent as love letters. To a pre-pubescent adolescent growing up in the late 1980s, that was a lifeline. It was liberating.” 

VIDEO ROOM

furball

 

Dix Buhay

Edsel Abesames

J.A. Tadena

Jason Tan

Jun Sabayton

Karlo Estrada

Lyle Nemenzo Sacris

Lyndon Santos

Mads A. Lamanilao

Mikko Avelino

Quark Henares

Ra Rivera

Sharon See

 

Artist collective furball (est. 1999) formed in Cubao, Quezon City, in a space alongside other artist-run collectives like Big Sky Mind and Surrounded by Water. Furball included filmmakers, visual artists, designers, musicians, and other recalcitrant elements in its fold. Together, the group instigated art actions in different platforms, including music videos, gallery exhibitions, and a Viva Hotbabes film.

For Greatest Hits, furball artists produced new moving image works installed inside a customized videoke machine. The machine is operable for visitors to select a song and sing to. This work was first exhibited in Berlin, Germany at the daadgalerie (August 2024). Its original iteration featured works that paid homage to furball’s music video history. In the past, the  group made music videos for bands like Slapshock and Rivermaya. The version presented here is the first time the videoke machine is exhibited in the Philippines. 

 

Curator Erwin Romulo asserts that “the videoke machine was not invented by a Filipino, as is commonly believed, but its ubiquity across the archipelago makes the claim to indigeneity credible. Every barangay sings to videoke, even the remote ones.  Videoke is never an individual, nor a private, activity. Anybody within earshot can attest to this”. 

 

Like other Southeast Asian cultures, the tradition of music making is communal in the Philippines. This pertains mostly to the practices of indigenous communities, as part of collective rituals such as wedding celebrations, commemorating the dead, and heralding a harvest. All take part. There is no performer and there is no audience. That is also the case with videoke. When singing videoke, one might hold the mic, but it is everyone altogether who makes the music. 

 

 

By Mica Sarenas & Stephanie Frondoso

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